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N'gugi
Wa Thiong'o theorizes enactments of power in colonial territorial
fields. It is relevant and useful to recall De Certeau's distinction
between the terms space and place:
- Place
is geographic location
- Space
is practiced place, historical weight of place
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In
the polarized Colonial world, who controls
the space is of the utmost concern to all parties. A great
part of the colonizers' offensive comes in the form of dividing
and reorganizing the geography of the conquered territory through
the use of such technologies as urban planning and road building.
The result is an upheaval of established indigenous ties to
the land itself, forcing the natives into the position of strangers
to their own soil. It is common to find the concept of native
bodies conflated with the landscape, merely more territory to
parse and preside over. Once the new infrastructure has been
put in place, the colonizers dedicate a great deal of time and
rescources to patrolling and surveilling
the imposed borders of the terroritory (both internal and external)
to maintain their position of power. Transgressing borders,
and manipulating and reassigning the occupation of public areas
become ways to resist the control of space, and by extension
, control of body and mind.
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"The
real politics of the performance space may well lie in the
field of its external relations; in its actual or potential
conflictual engagement
with all the other shrines of power, and in particular with
the forces that hold the key to those shrines."
-Ngugi
Wa Thiong'o Penpoints, Gunpoints and Dreams
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| accessed
at www.healhunger.org
on April 10, 2004 |
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