
How
Far Would You Go For Your Cause?
Political
and social statements motivate acts of terror. While instilling
terror in people is the method of these acts of intimidation,
state-sanctioned terror, endorsed by the government, often
falls under the rubric of “maintaining public safety,”
while all other acts are deemed “terrorist.” The
FBI defines terrorism as:
“the unlawful use of force or violence against persons
or property to intimidate or coerce a government, the civilian
population, or any segment thereof, in furtherance of political
or social objectives.”
Whether enacted by the government or by insurgent groups/individuals,
acts of terror are thus categorized as “good”
or “bad” by the law; the government controls what
type of violence is allowed, and who can commit those acts.
“Lawful” terror, then, often promotes the political
or social position of the state, while any resistance to that
stance becomes “unlawful” terror.
In
2003, millions of protesters held peaceful rallies, sit-ins,
marches, etc. to protest the war in Iraq. Meanwhile, President
George W. Bush approved the U.S. Patriot Act, allowing protesters
to be held and prosecuted as “domestic terrorists,”
thus linking political dissent with criminality. The global
anti-war protests garnered minimal media coverage, and governments
proceeded to send their military forces into Iraq. The few
stories that did make it into the media portrayed mainly violent
incidents that arose at the protests. Meanwhile, stories on
terrorism and violent acts such as car bombings, hijackings,
suicide bombers, etc., continue to attract extensive media
coverage. If media and technology act as the primary means
of attracting widespread attention and disseminating information—thus
acting as a possible avenue for propagating terror—then
are terrorist acts the new and chilling voice of effective
protest? Where does one draw the line between resistance to
hegemonic ideology and terrorism? Is violence, as Franz Fanon
suggested, the only means to revolution? How can individuals
effectively resist terror or being terrorized? And when do
acts countering terrorism become terrorist themselves?
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Bush's
War on Terror
:The USA Patriot Act counters terrorism with tactics that
violate civil rights
War
in Chechnya : An essay questioning
the line between terrorism and resistance
Las
Madres de Plaza de Mayo : In 1978,
the Argentinian government labelled this group of mothers
of "disappeared" childen as subversives and dissidents
Anti-War
Demonstrations : Organized resistance
to the war on Iraq
9/11
Commision An independent, bipartisan commission chartered
to prepare a full and complete account of the circumstances
surrounding the September 11, 2001 terrorist attacks.
Peaceful
Tomorrows: An advocacy organization founded by family
members of September 11th victims who have united to turn
our grief into action for peace.
The
Scholar and Feminist Online: A triannual, multimedia,
online-only journal of feminist theories and women's movements,
provides public access to the Barnard Center for Research
on Women.
Not in Our Name : A national network of individuals and
organizations committed to building, strengthening and expanding
resistance to stop the U.S. government's entire course of
war and repression being waged in the name of "fighting
terrorism."
Surveillance
Camera Players : A group of socially conscious theatrical
workers protesting the use of surveillance cameras as violations
of your right to privacy.
Memora
activa (Active memory): Argentinian protest group against
state impunity. Que nunca mas!

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