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[Page 3: Give Me
An F: Radical Cheerleading and Feminist Performance]
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Mary:
Wow, there are so many times I wish I had had a camera. My photographs
are really incomplete.
Jeanne: What's missing?
Mary: The Taco Bell protest in Auburn, Alabama
in the Summer of 2001. It was totally amazing. There was a Radical
Cheerleading workshop at the Southern Girls Convention on a college
campus in Auburn. There were fifty Radical Cheerleaders. Afterwards
somebody called attention to the crowd and said she was going to
stage an action at the Taco Bell down the street. It was about the
tomato farmers that Taco Bell subcontracts not being paid livable
wages. Despite inflation their wages haven't changed significantly
since the 1970s. It was the first time I was at an action that didn't
just have Radical Cheerleaders, but was organized entirely by Radical
Cheerleaders. There were folks from the community of Auburn, college-aged
people, younger women, working on an incredible labor action. That
was maybe the most fun thing in my life. The whole action was done
in a Radical Cheerleading style: we stormed through the Taco Bell
and climbed on the registers, the table tops, the counter, and we
were stopping and clapping just making rhythms and shouting chants.
Fifty cheerleaders took over the Taco Bell and handed out literature.
It really took people by surprise. I always want to see people shocked
by so-called sweet young ladies, all-American teenage girls having
something really intelligent to say, something that is going to
change things. It was in this racist, conservative environment and
we were getting weird looks for just walking down the street in
Auburn, Alabama, because half of us are trans or just don't look
normative gender-wise. I felt so proud of to be a part of "this
side"—the lefties and anarchists. I live for that moment.
It's one of those moments you don't care if you live the rest of
your life because in that moment you are satisfied.
Jeanne: I reminded right now of why oral history
is so important.
Mary: Especially for Radical Cheerleaders. A
lot of time you can't photograph what you're doing, it's illegal.
Jeanne:
Radical Cheerleading is unique as a demonstration of politics and
performance. Radical Cheerleading engages political action through
the cooptation of cheerleading as a feminist performance strategy,
and still I'm struggling with how to define Radical Cheerleading.
Is Radical Cheerleading performance art? Protest?
Mary: It needs a word like…conglomeration.
Jeanne: Hybrid!
Mary: Yes, it's a hybrid medium. It's a form
of media. It's not just a way to do something. It's a community.
It's a place in the world you can fit into and feel like you're
mirrored on all sides. It's a safe space to feel feminine and badass.
To explore gender, and to not have to feel feminine to be a part
of a crew of women.
Jeanne: It's hard to describe something that references our affective
lives. It's actually been difficult for me to describe Radical Cheerleading
to my classmates, and to explain why I feel so passionately about
archiving.
Mary: That makes total sense to me. Like recently
I got a ride from a friend of a friend, this guy who knew about
my doing Radical Cheerleading, and he asked me about it. But I could
tell from his tone of voice that he was disdainful. I couldn't really
talk about it, and I didn't want to try to describe Radical Cheerleading
to him or do a cheer to show him because really it's a community
thing. If I want to describe it, well I really want someone to see
it in the context of the community and a squad of cheerleaders.
Only then will someone see that it's a grouping of different feminists
with different gender expressions and that it can be so freeing
to be together. It's about the support we give each other more than
the actions we're doing. It's about feminist backup. When someone
sees it, they understand immediately. It's so effective visually.
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