SUPERBARRIO

Who is SUPERBARRIO?

Superbarrio Gomez is like any other working class man; he is a street vendor, lives in the barrio and owns a Barriomovil. According to the Cumbia de Superbarrio (Superbarrio's cumbia song), he was an orphan. While a teenager, he witnessed the '68 military oppression against the students uprising in Tlatelolco. Superbarrio "tried selling clothes, driving a taxi, about 200 different jobs before settling on a career as a luchador calling himself Black Prince." Eventually he fell in love with "Lucha," not the popular ranchera singer Lucha Villa, nor Lucha Contreras, but Lucha Popular. (Lucha is a proper name which also translates as "struggle.") He married and had a wrestling carrier. Gomez's life changed after the September earthquake in 1985, and after he and his neighbors were evicted from a building in downtown Mexico City. He decided to stop fighting fictional enemies in order to fight the real enemy, the government, and its illegal alliance with landlords who perpetrated tenant evictions. In his interview, David Brooks asked Superbarrio what was behind that mask, if there were many Superbarrios. Superbarrio replied that there were thousands of Superbarrios, in fact that anyone who rises his/her voice against injustice was Superbarrio.

Superbarrio's consciousness is the result of the unification of Mexico's majoritarian class against a large national problem, the government's consistent project of gentrification. Superbarrio explains: "The policy of the government over the last decades has been one of forcing people from the center of the city to the periphery, and giving the properties at the center of commercial use to benefit large enterprises, warehouses, restaurants, tourist attractions." In 1993, Mexico was the fourteenth-wealthiest country in the world, and the most politically stable country in Latin America. Simultaneously, Mexico City had the most unequal distribution of wealth; it concentrated the richness and the misery of the entire country. Superbarrio adds that, "when peasants demanded land to the government, the government gave them land—but 6 feet under. Those who petitioned housing and invaded vacant lots, got housing—but inside jail. And those workers who asked for wage increases—found themselves fired."

La Asamblea de Barrios (Mexico City's Neighborhood Assembly) is a grassroots organization concerned with the egalitarian acquisition and distribution of decent housing for the poor. In the late 1980s, working class women and amas de casa constituted seventy percent of the organization. La Asamblea de Barrios was the result of the unification of the representatives of 40 neighborhood unions, which emerged to oppose the city's evictions against the marginal population in Mexico City. The government proved its lack of commitment to the poor during the most difficult moments after the earthquake. Taking advantage of the situation, the government spent most of its time "organizing" the evictions of thousands of underprivileged people living in downtown's historic center, rather than rescuing other thousands of people dying, or already deadly trapped, "aplastadas," by the Government's poorly constructed building projects and hospitals. Two hundred and fifty thousand people were left homeless after the first earthquake, while, 500 thousand Mexicans slept on the streets with one eye opened, looking at their houses, afraid to lose the rest of their belongings. This devastation and corruption, and La Asamblea de Barrios's infrastructure, created the context for Super to jump into the ring of urban politics to renovate and reconstruct the Mexican political arena. "To confront these problems a super human effort is required, and that is why it takes a Superbarrio to change it."

SUPERBARRIO: MEXICO CITY POLITICAL CLIMATE
	Who is SUPERBARRIO? Superbarrio Gomez is like any other working class man; he is a street vendor, lives in the barrio and owns a Barriomovil. According to the Cumbia de Superbarrio (Superbarrio's cumbia song), he was an orphan. While a teenager, he witnessed the '68 military oppression against the students uprising in Tlatelolco. Superbarrio "tried selling clothes, driving a taxi, about 200 different jobs before settling on a career as a luchador calling himself Black Prince." Eventually he fell in love with "Lucha," not the popular ranchera singer Lucha Villa, nor Lucha Contreras, but Lucha Popular. (Lucha is a proper name which also translates as "struggle.") He married and had a wrestling carrier. Gomez's life changed after the September earthquake in 1985, and after he and his neighbors were evicted from a building in downtown Mexico City. He decided to stop fighting fictional enemies in order to fight the real enemy, the government, and its illegal alliance with landlords who perpetrated tenant evictions. In his interview, David Brooks asked Superbarrio what was behind that mask, if there were many Superbarrios. Superbarrio replied that there were thousands of Superbarrios, in fact that anyone who rises his/her voice against injustice was Superbarrio. Superbarrio's consciousness is the result of the unification of Mexico's majoritarian class against a large national problem, the government's consistent project of gentrification. Superbarrio explains: "The policy of the government over the last decades has been one of forcing people from the center of the city to the periphery, and giving the properties at the center of commercial use to benefit large enterprises, warehouses, restaurants, tourist attractions." In 1993, Mexico was the fourteenth-wealthiest country in the world, and the most politically stable country in Latin America. Simultaneously, Mexico City had the most unequal distribution of wealth; it concentrated the richness and the misery of the entire country. Superbarrio adds that, "when peasants demanded land to the government, the government gave them land—but 6 feet under. Those who petitioned housing and invaded vacant lots, got housing—but inside jail. And those workers who asked for wage increases—found themselves fired." La Asamblea de Barrios (Mexico City's Neighborhood Assembly) is a grassroots organization concerned with the egalitarian acquisition and distribution of decent housing for the poor. In the late 1980s, working class women and amas de casa constituted seventy percent of the organization. La Asamblea de Barrios was the result of the unification of the representatives of 40 neighborhood unions, which emerged to oppose the city's evictions against the marginal population in Mexico City. The government proved its lack of commitment to the poor during the most difficult moments after the earthquake. Taking advantage of the situation, the government spent most of its time "organizing" the evictions of thousands of underprivileged people living in downtown's historic center, rather than rescuing other thousands of people dying, or already deadly trapped, "aplastadas," by the Government's poorly constructed building projects and hospitals. Two hundred and fifty thousand people were left homeless after the first earthquake, while, 500 thousand Mexicans slept on the streets with one eye opened, looking at their houses, afraid to lose the rest of their belongings. This devastation and corruption, and La Asamblea de Barrios's infrastructure, created the context for Super to jump into the ring of urban politics to renovate and reconstruct the Mexican political arena. "To confront these problems a super human effort is required, and that is why it takes a Superbarrio to change it."

PREVIOUS		NEXT