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[Page 3: Another Kind of Love: A Performance of Prosthetic Politics
by Debra Levine]
Evolution of prosthetic praxis
1989. Ray and his lover Tony traveled to
the Fifth International AIDS Conference in Montreal with DIVA
TV, to document the ACT UP demonstrations calling for "parallel
track" drug testing. During the demonstration, Tony contracted
PCP (pneumocystis carinii pneumonia), and we in New York scrambled
to send money to Canada to pay for his hospitalization. Neither
Ray nor Tony had been aware of their HIV status before Tony got
sick; now Ray's friends had to contend with the notion that he too
was probably HIV-positive.
1990. Ray's friends and acquaintances from ACT
UP had transformed themselves into his Army of Lovers, an affinity
group held together by a love for Ray and for those who loved him.
We had all been taking shifts with Ray in the hospital, sleeping
in bed with him, cleaning his body, wiping his lips with glycerin,
reading, singing and gossiping with him, fighting and negotiating
with doctors in the hospital, and sneaking in an acupuncturist.
Ray left the hospital for a brief time before his last birthday,
a month before he died. Zoe talks about the phone call
she received from Ray during that time, asking her to help him create
Equipped:
I was surprised when he asked me to come over and talk to him.
I was taken aback but a little honored. He expressed that he had
a piece he wanted to make and he was blind at the time.
He couldn't make it. He was in bed, he couldn't move around
and he was blind. He could hear but it was impaired. He
wanted me to make this piece for him. I just agreed.
(Leonard 2004)
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| images by: Ray Navarro and Zoe Leonard |
Equipped consists of three black and white
images: a horizontal photograph, 12 3/8" by 18 5/8," of
Ray's upside down wheelchair lying outdoors on asphalt entitled,
"HOT BUTT;" a 12 ¼ by 18 ½ "
horizontal photograph of his walker lying on its side in a the dark
narrow entryway of his building entitled "STUD WALK;"
and a vertical photograph, 18 5/8" by 12 3/8" of
his cane propped upside down against a door entitled, "THIRD
LEG." The signs hung centered beneath their respective
images. The images were framed in wood sprayed to a high gloss
finish with Crayola "flesh" colored paint to simulate
plastic prosthetic material. The images hung on the gallery
walls eight to ten inches apart.
Zoe describes her meeting with Ray and her perception
of her role:
He described the piece. And we made some kind of a plan...But
I'd been doing some collaborative work at that point and I kind
of turned it over in my head and I realized that this isn't collaboration
in the traditional sense. This is not about my ideas meeting
somebody else's ideas. This is about becoming a conduit
for someone else's ideas. Becoming an extension of their
body. Because I could see, I could operate the camera.
I could choose the color. It was not going to be a collaborative
thing or a collective project. It was about becoming his
hands. (Leonard 2004)
A prosthesis is a device of some sort, which enhances
one's limited abilities. It also authenticates a site of rupture:
it exposes the failed part of the anatomy. Healthy activist
bodies were configured as prosthetics, fleshly machines to fill
the holes indelibly left by infection. But even if a prosthesis
is intimately connected with a body so as to assist its function,
it can never attain a full union: it will always be alien. This
process of prosthetic politics can function only if each body accepts
its singularity and then works in a state of what Nancy calls "beings-in-common."
(Fynsk 2001: xxiv) For Nancy, acceptance of this state of commonality
articulates the "between" that joins the two beings and
defines them (even as they define it). The otherness of this
voice is always the different voice of community (Fynsk 2001: xxiv).
Zoe and Ray created this voice in the making of Equipped.
I suspect Ray chose to make a photographic piece
for two reasons. First, he had been collaborating with Catherine
Gund on a critique of AIDS activist discourse, which privileged
white gay men over people of color and women. As a lesbian and a
gay Chicano male, they highlighted the price minority subjects pay
by joining a predominantly white gay male movement. Ray and Catherine
argued that alienated self-representations in photography
by minority artists "record a counter-memory" which "explodes
the stability of the official history," thus highlighting stratification
of resources along the lines of race and gender not only in dominant
culture but in ACT UP itself (Saalfield and Navarro 1991: 347).
Their article, "Shocking Pink Praxis,"
also deconstructed the value-laden practice of captioning demonstration
photographs in the dominant media (e.g., photos of dynamic
bodies being carried away by police during civil disobedience, with
a caption reading, "AIDS Victims"). Quoting Barthes'
discussion of photography, they cautioned that "a photograph
is a message without a code, until it is captured or captioned"
(Saalfied and Navarro 1991: 345). The captions of Equipped
– "HOT BUTT," "STUD WALK" and
"THIRD LEG" – link ordinary objects associated with
disability to notions of fetishized queer desire.
Secondly, because Ray and Catherine reference
Barthes in their article, I assume that Ray also looked to him in
making the decision to use photography rather than video. Barthes
refers to cinema as a "community of images" (Barthes 1981:
3). Forgive my slippage in media, but Ray, a collective member of
DIVA TV, opted for singularity rather than community in Equipped
. The common theme is of the machine, built to aid movement,
which has been inverted and abandoned. Ray used photography
to resist forward camera movement, to indicate a halt in production
and to freeze time. In the photograph of the wheelchair, the
fleshy leather seat is what connects to the asphalt. The smooth
steel wheels, looking like cogs in a watch mechanism, are perfectly
still. The curve of the wooden cane rests on the floor instead
of gripped in a warm hand; the walker is not buffered by its rubber
tipped ends but prone on the tile of the hall. All these prosthetic
devices are now obstacles in the path of others.
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