A convergence of extended media sculpture, performance art, and photography, First Offering is a queer assemblage of genres, found objects, and collaborators. Inspired by the aesthetic crossroads of African-descended spiritual traditions across the Americas, this work is especially grounded in the kinship between sacred visual traditions in the U.S. South and the Caribbean (white pigment, nkisi-charms, bottle trees, thread binding, performative masquerade, etc.). Set on the banks and in the bosom of a river fed by a natural spring, literally positioned between the rising sun and the fading moon, this offering is also a mystery of divine timing and positioning that has forced me to extend the vision for what I hoped to create even beyond my most surreal intentions.
The project is built around three sculptural pieces crafted primarily from the detritus of gentrification. Wood pieces, mirror shards, and a broken commode fixture were all salvaged from an expansive open lot in South Austin. Now an impromptu urban park—reclaimed by wild greenery—this very temporary public space was once an entire apartment complex occupied primarily by working-class people of color. Their homes leveled to the ground in anticipation of housing developments priced beyond those vacated, these former occupants still haunt the spaces they were forced to leave behind. Amidst the squatting trees and the gangs of wild flowers, wood, mirror, and porcelain provide energetic reminders of the displaced.
To these talismans of the imperfect erasures of gentrification, I have added other seemingly mundane elements with spiritual significance, including white pigment, brass nails, medicine bottles, cotton, red thread, gold pigment, Florida Water, and VHS cassette tape. I have faith that certain elements asked to be used, manipulated, and juxtaposed in order to achieve a higher intention. I recognize with a humble awe that I am a creative vessel utilizing the objects at hand. And I endeavor to open space to think in other registers that challenge certainty of mind to contend with other ways of knowing. At its heart, First Offering is about the trinity of sculptural pieces that extend their secular media into a sacred realm.
Sea Salve, Light Scepter, and Spirit Standard are objects both related to and yet independent of each other that have slowly come to crave a relationship with bodies—bodies in motion, balancing bodies, bodies as pedestals. The actual body with which these art items share the frame is that of Odaymara Cuesta Rousseaux, one half of the Cuban lesbian hip hop duo Las Krudas Cubensi. An Ifa practitioner and remarkable visual artist in her own right, Rousseaux lends a big spirited voluptuousness to the work. Especially through Rousseaux’s sexy warrior-priestess character and in the setting in which we find her, I readily admit the beautiful influence of Jamaican-American photographer Renée Cox’s Queen Nanny of the Maroons series, but especially her stern “River Queen,” which also indirectly summons the Yoruba river goddess Oshun.
Acknowledgments
For this project, I gathered a black queer diasporic support team, who, like me, all currently reside in Austin, Texas. This improvised artistic team of black lesbians and gay men proved supremely patient and fearlessly improvisational. In addition to thanking Rousseaux, I wish to offer some deep, sweet gratitude to Nigerian-American photographer and photo editor H. Adewumi, Cuban makeup artist and prop assistant Olivia Kruda Prendes, and my Dominican-American artist assistant Jamel Taylor.
Resist the impulse to translate, pronounce it first. Think consciously of the sound…
Atlantic Ontologies: On Violence and Being Human
Professing Slackness: Language, Authority, and Power Within the Academy and Without
Puerto Rican Rasanblaj: Freddie Mercado's Gender Disruption
From Bush to Stage: The Shifting Performance Geography of Haitian Rara and Cuban Gagá
We Have No Recipes for the Foods of the Future
Moments of Redemption: Decolonization as Reconstitution of the Body of Katari
Groundings on Rasanblaj with M. Jacqui Alexander
El Ciervo Encantado. Performance, Space, and the Political in El Ciervo Encantado
Spectres of l'Ouverture. A Ghost Is Haunting Your Museum: The Ghost of Black Copenhagen
Blesi Doub. Heridas Dobles. Dual Wounds.
a despot walks into the killing field
Into the Invisible: A Conversation-Performance Rasanblaj with Josefina Baez
Transnationalism and Manuel Ramos Otero's "Traveling Theater" of Return
Fe Yon Rasanblaj: A Body Portal Fantasy Book
Enacting Dissent: Toward a Cartography of Dissenting Performatics in the Greater Caribbean
Remaking Fractal Engagement: 6 Perspectives
little sister: A Black Speculative Solo-Performance
The Laboratory of Speculative Ethnology: Suits of Inquiry
Dedouble and Jeanguy Saintus' Corporeal Gifts
Caribfunk: A Mélange of Caribbean Expressions in a New Dance Technique
Assemblage, Rasanblaj: The Making of Sable International
El Ciervo Encantado: Un altar en el manglar
Blesi Doub. Heridas Dobles. Dual Wounds.
Jeannette Ehlers: Timely Revenants
Omens of Adversity: Tragedy, Time, Memory, Justice by David Scott
Tropic Tendencies: Rhetoric, Popular Culture, and the Anglophone Caribbean by Kevin Adonis Browne
Pordioseros del Caribe por Johan Majail
In Visible Movement: Nuyorican Poetry from the Sixties to Slam by Urayoán Noel
Vodou et théâtre: Pour un théâtre populaire par Franck Fouché
Skin Acts: Race, Psychoanalysis, and the Black Male Performer by Michelle Ann Stephens
Island Bodies: Transgressive Sexualities in the Caribbean Imagination by Rosamond S. King
Citizenship from Below: Erotic Agency and Caribbean Freedom by Mimi Sheller
Teatro militante. Radicalización artística y política en los años 70 por Lorena Verzero
Performing Archives/Archives of Performance edited by Gundhild Borggreen and Rune Gade
Un haití dominicano. Tatuajes, fantasmas y narrativas bilaterales por Alanna Lockward
Gender and Violence in Haiti: Women's Path from Victims to Agents by Benedetta Faedi Duramy
Blacks in Blackface: A Sourcebook on Early Black Musical Shows by Henry T. Sampson
Radical Moves: Caribbean Migrants and the Politics of Race in the Jazz Age by Lara Putnam
Racial Experiments in Cuban Literature and Ethnography by Emily A. Maguire
Islands of Empire: Pop Culture and U.S. Power by Camilla Fojas
Gatherings: María Magdelena Campos-Pons and the Art of Recovery
La cautiva written by Luis Alberto León and directed by Chela de Ferrari